The term New Covenant (Hebrew: ???? ????, berit ?adasha (help·info) ; Greek: ??????? ?????, diath?k? kain?) is used in the Bible (both in the Hebrew Bible and the Greek New Testament) to refer to an epochal relationship of restoration and peace following a period of trial and judgment. As are all covenants between God and man described in the Bible, it is "a bond in blood sovereignly administered by God." [2]
The only reference in the Hebrew Bible that uses the wording "new covenant" is Jeremiah 31:31-34,[3] but there are many other passages that speak about the same epochal relationship without using this exact wording. Some passages speak of a "covenant of peace," others use other constructions; some simply say "covenant," but in context it is clearly the New Covenant at issue; and some use metaphorical descriptions, like "Mount Zion," referring to the New Covenant. The key text at issue here is quoted in full in Hebrews 8:8-12[4] in the New Testament, with an interpretation in the surrounding text. That full quotation, with partial quotations of the same text in other New Testament passages, reflects that the authors of the New Testament and Christian leaders generally, consider Jeremiah 31:31-34 to be a central Old Testament prophecy of the New Covenant. Here is the key text:
"Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more."—Jeremiah 31:31-34
The 1988 New JPS version of Jeremiah 31:34 is:
“ No longer will they need to teach one another and say to one another, "Heed the LORD;" for all of them, from the least of them to the greatest, shall heed Me—declares the LORD. ...