Well, there is more to say, so I shall get down to it.
First off, check out the latest at the South Park Studios'
production blog. Their "special message" to the fans says it all.
Also, in case you missed it, The Simpsons used its chalkboard joke to stand with South Park on Sunday:
And we must not forget
Super Best Friends, of course. South Park shouldn't need DVD to be completely uncensored. I actually think that restoring 201 with the exact same censorship that it had on the air would be a travesty. Not as bad as blacklisting the episode, but pretty damn close. It's not nearly enough, but the absolute bare minimum is uncensoring South Park's dissenting moral of the day at the end. Everyone on this forum--
everyone--should be behind that at the very least.
That event would be truly astonishing to me and a "civil war" would prove one-sided in our favor very quickly, of that I am sure. There are more of us than there are of them. The important thing to take away from this, of course, is that by then anger is too late. The time for that is here and now.
You know, I really appreciate your agreement. I have to say, though, that I don't think this took guts. I see the message as an obligatory one to send. It's certainly not gutsy compared to the many, many people out there in the world and throughout history that literally put themselves on the line to stand up for their rights and sometimes for their literal freedom. Compared to that, it's an extremely small thing for me or anyone else to speak the simple idea that we should not mock their sacrifice.
Well done. Thank you. I hope everyone who approves of this editorial intends to do something similar.
Well, we agree on the substance, which is great. I'll dissent with your dissent about the "censorship" term, however. Even if I concede that it's interpreted as a crackdown from big brother more often than not, its literal definition certainly applies. Merriam-Webster online describes it as "a: the institution, system, or practice of censoring b: the actions or practices of censors; especially : censorial control exercised repressively." Go to dictionary.com and your definition is simply "the act or practice of censoring." And this issue is about 10,000 times more important than, say, anything 4Kids did with its programming, which has been appropriately described as "censoring" for years.
Edit: In addition the noun "censor" is defined as "A person authorized to examine books, films, or other material and to remove or suppress what is considered morally, politically, or otherwise objectionable." This does not single out a Government official specifically.
A better title?! Ha! Just listen to this guy. Everybody's a critic!

Seriously though: thank you for the very kind words.
And thanks to everyone for the glowing support. Just remember the importance of acting on your agreement. Whatever Comedy Central does, we can speak for ourselves and govern ourselves at the very least.
______________________
Today, I received a book in the mail:
Muhammad: The "Banned" Images, which as you know was referenced in the article along with with Professor Klausen's
The Cartoons That Shook The World. This book includes an introduction and preface by Professor Gary Hull. The book is short at 48 pages but there is far too much material to quote at length and I'd be here forever talking about everything said in his brief introduction, much less my agreements and disagreements and the reasons behind them all (he gets into some politics & philosophy--very long story). So, I'll be content to focus in on items of interest that relate to the article.
As it turns out, there was a significant incident of book censorship that predates
The Jewel of Medina. The book in question is
The Satanic Verses--relax, it's a novel by British author Salman Rushdie. Wikipedia says that "The title refers to what are known as the satanic verses, a group of alleged Qur'anic verses that allowed for prayers of intercession to be made to three Pagan Meccan goddesses: Allāt, Uzza, and Manāt." This is what Amazon had to say about it:
This book was first published in 1988 and was apparently banned in India beforehand. The book was attacked. As you can read about
here, in 1989,
Ayatollah Khomeini issued a fatwa against the book. Dr. Hull quotes from it like so (emphasis his):
He goes on to describe scattered attempts to bomb bookstores, including two that actually worked in Berkeley, CA. Dr. Hull claims that some bookstores did not carry the book at all due to the Fatwa. Tragically, there is also the occasional murder: a Japanese translator of the novel in 1991 and a publisher of it in Norway in 1993.
Out of curiosity, I checked the book's availability at Borders stores in my area. Its status was "likely in store" with only the occasional exception.
Here's something odd, by the way. I referenced how
The Jewel of Media was not published by Random House. The book was released by another publisher, Beaufort Books, in October 2008. Now, a paperback edition of
The Satanic Verses came out in March 2008--from Random House. How does this make any sense whatsoever? I certainly don't know.
Dr. Hull also cites some bad comments made at the time of the original Danish cartoon controversy that I did not come across in the course of my research.
"Unnecessary" cartoons. Hmph.
The meat of the book is the 31 different illustrations portraying different works of art. Between the book's preface that ably discusses the short history of it all and the descriptions of each piece of art, much is said. I will try to be thorough but brief.
The book's collection "includes a variety of examples from the Ilkhanids and Safavids in Persia, the Ottoman Turns, and the Moghuls in India." By the way, in regard to the portrayal of Muhammad in history, Dr. Hull notes that "...in the accounts of his life that were collected in the centuries after his death, Muhammad was often reprsented. The conventions for doing so varied from one Muslim culture to another: sometimes his face is veild, sometimes he is enclosed in a flamelike halo, and sometimes he is simply presented as a normal human being with a normal face."
Anyhow, this post is long. Here's the quick and very abridged list.
1. French, after 1143: "Caricature of Muhammad, from a Latin translation of the Qur'an
2. French, CA. 1264: "Muhammad ascending a ladder." A description of the Night Journey, a very well known event in the prophet's life.
3. Persian (Ilkhanid), CA. 1307: "Newborn Muhammad." Described as "one of the earliest surviving Muslim manuscripts to include illustrations of Muhammad."
4. Persian (Ilkhanid), CA. 1307: "Muhammad Prohibits Interalaction."
5. Italian, CA. 1350-1375: "Virgil and Dante see Muhammad in Hell." From an illustrated manuscript created at the time Dante's
Divinia Commedia was written.
6. Italian, CA. 1408-1410: Giovanni da Modena, detail of the
Last Judgment.
7. French, CA. 1415-1420: "Muhammad preaching."
8. French, Ca. 1410-1412: Maitre de la Mazarine, "Muhammad lecturing about the Annunciation." An illustration for Mandeville's
Travels.
9. Italian, 1480s-1490s: Sandro Boticelli, drawing for Dante's
Inferno.
10. German, CA. 1481: "Muhammad Cursing the Vines." Another illustration for
Travels.
11. Dutch, 1508: Lucas van Leyden,
Mihammad and the Monk Sergius.
12. Persian (Safavid), 16th C.: "The Ascension of Muhammad." A depiction of the Night Journey.
13. Persian (Safavid), 1539-43: "The Ascension of Muhammad." Another depiction of the Night Journey.
14. Persian (Safavid), 1577: "Muhammad with His Companions." From
Qisas al-anbiya (History of the Prophet), a collection of tales from the Qur'an.
15. Turkish, CA. 1586-1595: "Muhammad welcoming Jacob to his cave." Appearing in The
Zubdet ut Tevarih, a three-volume history of the world.
16. Turkish, 16th C.: "Moses and Muhammad Conversing with the Archangel Gabriel."
17. Turkish, 1594-1595: "Muhammad and the Archangel Gabriel." Created for a "lavishly illustrated copy" of
Siyer-i Nebi, described as an epic about Muhammad's life.
18. Turkish, 1594-1595: "The Battle of Badr." For
Siyer-i Nebi.
19. Indian (Mughal), 17th C.: Carpet with Muhammad enthroned. Created during the Mughal Dynasty (responsible for a certain wonder called the Taj Mahal).
20. Indian (Mughal), 1686: "Ali reunied with Muhammad"
21. French, 1683: "Muhammad," from
Description de l'univers. A woodcut image.
22. French, 18th C.: Zopire and Muhammad in a scene from Voltaire's
Ma-homet, ou le Fanatisme.
23. Turkish, 18th C.: "Muhammad presented to the monk Abd al Muttalib and the inhabitants of Mecca."
24. British, 1824-1827: Blake,
Sowers of Discord. Another Dante-related work.
25. French, 1857: Gustave Dore, "Muhammad in Hell." One of 70 illustrations created by this artist for Dante's
Inferno.
26. Italian, 1860s-1890s: Domenico Morelli,
The Sermon of Muhammad.
27. British, 1920: A.C. Michael, "The Flight of Muhammad to Medina." A color lithograph illustrating volume 2 of H.G. Wells'
Outline of History.
28. American, CA. 1931-1936: Adolf Weinman, "Muhammad as law-giver." Part of a greater sculpture created for the U.S. Supreme Court building. Muhammad is one of eighteen lawgivers. They "range from the Egyptian Menes to Supreme Court Justice John Marshall, with no distinction between religious figures such as Moses and secular figures such as Marshall." Muhammad is between Justinian and Charlemagne holding a Qur'an and a scimitar. The organization CAIR attacked this art in 1997 and failed miserably. Chief Justice Rehnquist supposedly changed some literature in response to its concerns but also said that it was unlawful to to "remove or injure" the court's architecture in Dr. Hull's words. On top of the Muhammad taboo CAIR tried to claim that the scimitar reinforced a bad stereotype; Rehnquist's response was that swords were used in architecture throughout the Supreme Court building as symbols of justice.
29. Spanish, 1951-1954: Salvador DAli, Hell Canto 29, "Les Falsificateurs." One of 101 watercolor drawings created by this artist to illustrate the
Divine Comedy.
30. Danish, 2005:
Jyllands-Posten, "The Face of Muhammad." This is the newspaper page with the 12 Muhammad cartoons that is all over the net and linked in the editorial. It's noteworthy that the text on the page is translated in this book. I will transcribe it another time.
31. American, 2008:
Why We Left Islam: Former Muslims Speak Out. A cover illustration for this 2008 book.
For many more details and a good chunk of history, you can acquire the book for yourself. It costs $9.50.